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8月29日

a case for not boycotting Beijing Olympiad

Since I have nothing to post, might as well post an english writing practice...
 

I had often seen westerners criticizing Chinese government for being authoritarian, totalitarian, tyrannical, and responsible for poor human rights record. Recently, I read reports of some groups advocating for a boycott to the Beijing Olympiad Game. A trace of irony can also be heard on the comments of Beijing reconstructing and overhauling the whole city in preparation of the Game saying that much of these rebuilt “smacks of totalitarian-power architecture”. I appreciate the pressure they exert on the Chinese government, but a plethora of this make me really sick. I hate oppression, I hate tyranny, I really love liberty and freedom, but when I see those tirades ranted by people who barely understand the subtlety of Chinese cultural context, mindset of the general population and social environment and condition, I just get disgusted.

 

Not only do I not believe that they do not understand the difficulties we are truly in, I also doubt how ‘liberal’ and ‘democratic’ they really are. They think they had always grasped the true essence of liberty? Consider these facts. Despite the high-minded ideology of liberty and democracy, in practice it had only existed within the groups that were in power. The US founded on the belief that ‘all men are created equal’, yet at the birth of the nation the non-property-owners and women were excluded from political rights (yeah, because it was men, not women.). Afterwards voting rights extended to all white male, but women and Negros were still ignored. In the 20th century, some states banned the teaching of Darwin’s evolution theory, limiting freedom of thinking – and there are teachers being persecuted for that. And the communists are right in saying that the working population in the thriving period of American economy at the beginning of the 20th century lived in poverty and plight, denied of material welfare and had little social visibility. Things were even worse in colonies, where indigenous people were subjected to outright oppression and exploitation of white people who occupied an absolutely higher class as the rulers. US government had suppressed protests as well; it had purged dissents and different views that were suspected to be associated with communism as well; it had sacrificed individual rights for national security as well; it discriminated against some social groups and classes as well. Even now, many people say that the politics are just the playground of the wealthy, controlled by big corporations, and many people don’t actually have a say in national affairs. Let’s face it, there is oppression in one way or another, the only thing that differs is the extent. That is the nature of human society. That is where ideology compromises with reality!

 

Besides, there is no natural axiom stipulating that liberty precedes everything else. There are pursuits on basic needs, survival, safety, prosperity, and various other goals. Can you say that liberty is more important than those all? What if everyone face no government oppression, but live in poverty, misery and upheaval? Is it worth it to embrace liberty at the expense of all other things? To some, yes; but to others, no! Liberty had not been an important value in Chinese society throughout history, rather, what is more cherished were prosperity and pride of the nation as a whole, and better lives for the commoners. In recent history many Chinese had fought for liberty and democracy for the nation, but were thwarted by infirmities inherent in the Chinese culture and social environment. And the people suffered from chaos and instability. So is it so noxious to give some priority to order and stability in China today? Indeed the government had been at fault on some occasions of oppression, and some people abused the policy of maintaining stability. That can be improved. Nonetheless, it is a period in which we can finally enjoy stability and economic development and consequently higher standards of living. Who are they to judge what Chinese people want at this point of time? Who are they to play nanny and didactic? I can say with certitude that more and more Chinese people seek more liberty, democracy and social justice, but when we need it, we will demand it, fight for it, and will obtain it in the end, by ourselves, not by a foreign power! I know this appear to verge on narrow-mindedness, but that is what most Chinese people think.

 

Radical movements had always been disastrous for the Chinese, be it communist or democratic. The belief in liberty and democracy has yet to be instilled, and liberty and democracy themselves have to be installed progressively. Westerners always assume that communist or one-party states will always shun the concept of liberty and democracy. But is this always true? If one examines the history for communist Russia or China, he will find that they both possess a despotic past. The same goes to many Eastern Europe countries. One will not understand if he does not live in these countries, that even today, the remnants of the despotic culture, which involved delicate and enormous array of mindsets and practices, still remain! Can one say that the tyrannical nature in these governments came from ideology such as communism alone? Look at various so-called democratic countries that are employing or have employed authoritarian and tyranny practices before, are they truly democratic and liberal? No politics can stand aloof on purely an ideological ground but not on the specific cultural environment and the actual condition in a society. Time is needed for China to reform, which is already underway, as was once needed for western countries to dispose of tyranny, promote liberty and democracy, and expand civil rights. Was the US truly democratic and liberal in the beginning? For many people it was not. The nation has come a long way. China, on the other hand, has a long way to go.

 

So what is there for those westerners to be so cynical about? What is there to blame for the current stage we are in? Too much pressure will only cause resentment from the Chinese. Numerous national heroes had fought and died for the cause of freedom, independence and prosperity of the country. What about them? What good have they conscientiously brought to China?

 

I have read some anti-communist rhetoric from the Cold War period. They were invariably absolute and hostile: they are savage demons, insane and devastating, inhumanely wresting our freedom, rights, property and welfare out of our hands and turning us into slaves; they are completely wrong and evil, and we are on the side of justice and truth. It is totally understandable. However, Khrushchev might have had it right: those people know nothing about communism, nothing but fear. Indeed, communists such as those in China had been irrational and tyrannical. But who gave rise to their grievances and distrust? Their unhappiness stemmed from the hardship they were experiencing, grievances burgeoned on the ground of social inequity, hatred fueled by the very injustice and oppression, which were once sought to eliminate by people endorsing liberty and democracy but failed. So are they so irrational to believe in Marx? Are they so unforgivable for turning to extreme? Are they so wrong in carrying the fear of sabotage and sapping on their enterprise from foreign powers too far? Even the American had once desecrated individual rights in the face of danger of espionage and sedition. So you think you are on the moral high-ground? Think again.

 

I do believe many westerners are altruistically feeling sorry for us when they heard the reports on downtrodden groups, social injustice and government oppression in China, which is almost the only way they get to know what life in China is like for many of them. However, their governments are not so altruistic. Their motives can never be pure. This is nearly an established fact. Whatever liberty, human rights protection and democracy we deem necessary we have to strive for ourselves, without too much meddling in from layman in Chinese internal affairs. Help is certainly appreciated. But boycotting Beijing Olympiad is not help; it is about hurting Chinese feelings! The memory of humiliation and bully in recent history has not yet faded away. And on this occasion where China can host such and important international event that can make the entire nation proud, will they be happy with another humiliation? Isn’t there a danger of provoking defiance? The Chinese sentiments, though weird they may seem, must be addressed, especially in an era in which they rebuild their pride. Christian civilization LOVES to impose their value system and ideologies on other people, typically as conquerors. However, this won’t work on Chinese. Rather, the preaching will be regarded too presumptuous.

 

After all, the Chinese is an obstinate people.

 

(Well, I don't actually feel that strongly about the issue, but this is nonetheless one viewpoint I can give.)

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刘灏辉发表:
嗯,许多人对民主、自由的理解确实存在误区...
特同意一点:民主是一种信仰,不是什么真理。而且是个社会,是个群体,就肯定有多多少少的专制--即对个人意志的凌驾。
但是我会毅然选择信仰自由和民主。
只可惜中国的文化里支撑不起这种信仰。
12 月 9 日
HuangHai发表:
给你发一点别人的东西吧,这是我遇到的对与民主和战争理论最好的思考,至今我都认为它是对的。这些摘录都来自一本叫做《文明》的科幻小说,强烈推荐你去看一看。
--
建立民主制度的本质并非保证大多数人的权力的表达,这实际上是不可行的!我们的民主理念本质不应该违背弱肉强食的宇宙基本准则!以优秀的制度确保真正强大而优秀的人能进入领导阶层,在这批人当中建立民主的信仰和自律性,然后建立权力的制衡。既杜绝独裁制度将文明进程系于一人的危险,也不能堕入地球前民主时代一味追求确保多数人权力的桎梏……这实质上就是精英政治!
 “沙星社会的公民资格体系和公共培教系统能够确保大多数人有均等的机会进入精英阶层,如果没有进入这个阶层,那就是被弱肉强食准则所淘汰者,只能由强者来维护他们的利益,同时在文明进程中承担自己的能力所能胜任的工作,却不享有决定文明和社会走向的权力!
  “而进入权力阶层的人,应该有驾御民众情绪的能力而非一味地妥协于民众,因为事实上,由于人类的种种劣根性,民众情绪并非理性的,感性的盲目与自我放纵倾向永远不可回避,一味的满足它最终结果就是文明的停滞!但是,请注意,我说的是驾御,而非镇压,这是民主和独裁政治在表现形式上的区别,也是民主政治的艺术性所在!
  “均等的机会、强者的理念、制衡的权力、弹性的表达!正是沙星后民主政治的四大要素,缺乏其中任何一个,都会堕入伪民主或者独裁的旋涡!”
--
“宇宙的真理是弱肉强食,这一点毋庸质疑,在某一种前提下或某一种范围内,可以实现强者与弱者的平等相处的体系,但是,前提是有一个更强的存在来维护这个体系,一旦,这个更强的存在消亡了,体系就会崩溃,混乱将产生新的强者,强者根据自己的意愿建立新的体系,在这个新的体系的规则下,建立新的平等……所以,民主不是与生俱来的真理,是一种比较好的意愿,贯彻它的前提依然是实力,弱肉强食才是宇宙的真理。这是长期以来,人们对民主理解的第一个误区——以为民主是天生而理当所然的东西!”
“对于权利来说,民主的意义应该存在于利的范畴,而非权的范畴,即是说,民主的本质应该是维护大多数人的利益,而非确保大多数人的权力!这是长期以来人们对于民主理解的第二个误区——所有的人都认为权与利是必然相关的,每个人生存都会维护自己的利益,所以维护大多数人的利益就必须大多数人掌权。于是,各种各样的民主制度就建立起来确保大多数人的权力,全民选举,少数服从多数……诸般种种,目的只有一个:多数人掌权,多数人参与决策,才能保证多数人的利益!”
“在这种指导思想下建立的制度不是个完善的民主制度,其实,民主制度本身就不可能完善,因为民主实质上是一种信仰而非制度,信仰依赖的是人心而不可能通过制度来强制!这是人们对民主理解的第三个误区——以为可以通过完善的制度来确保民主的实施!前地球时代昀完善的民主应该数原美利坚合众国的民主了,而后期的全球联盟议会制度虽然范围更大,更加成熟,但是,实际却远不如美国时代的民主。”
“原因是为什么呢?因为美国时代的国内民主,是建立在一种信仰的基础上的,先有信仰后有制度,制度只能促进和一定程度下保护民主,真正在背后支持的其实是信仰!从美国建国的独立战争时代开始,美军总司令华盛顿当时掌握了军权,击败英国之后,威望更是如日中天,如果当时他想称帝建立帝国体制,也许未必成功,但是,并非没有一试的价值!连任两届总统之后,他又拒绝了众人的挽留,毅然引退,维护了美国的民主按照其制度去正常的运作。正是华盛顿那一代先驱者以自己的实力贯彻了自己民主的意愿,于是为美国时代的民主定下了基调,自此之后,民主这种信仰深深的扎根于美国人的意识深处,强大的国家机器成为维护这种信仰的实力保证……于是,制度实施自然变成了水到渠成的事了……”
“当然不能只依靠信仰!实力是根本,信仰是源泉,制度是保障,任何一种体系的贯彻都离不开这三个要素!”
--
“为什么人生来就是自由的?一个脆弱不堪的婴孩,离开了母亲的开抱都无法生存的生物凭什么可以自由?什么是上天赋予人类的权利?没有付出任何的代价,人凭什么可以享有权利?付出才能得到,没有付出的婴儿享受的是社会的恩赐才得以生存,那么,他必须反哺社会才有资格获得权利和自由!人权是人通过努力自己赋予自己的光环,而不是与生俱来的宝藏!也只有自己争取的‘人权’,才值得骄傲和保护,才可以得到人类社会认可!”
12 月 8 日
Li小太保发表:
没事儿瞎嚷嚷个什么?哈哈..被我逮到了吧,在这里卖弄英文~哈哈..开玩笑的~赞赞!跟我水平差不多了,再加把劲啊~
10 月 15 日
匿名 的图片
(没有名字) 发表:
 灝輝 你還是那麼優秀
9 月 26 日
Chenglong发表:
除了佩服~还是佩服~
把这个看完不得不考验我的英语和毅力~
写得很好,羡慕ing,那天我能到你这样就谢天谢地了~
以上
bye~ 
9 月 24 日
刘灏辉发表:
eh.. im flattered, haha.. Well I was indeed trying to make use of the words learnt during preparation for SAT. but honestly it is nothing...
yeah I'm having A-level soon.. just finished prelim...
you left comments before on my blog right? haha, I never expected strange people visiting my space... I don't usually update it either... anyway nice meeting you here~
9 月 23 日
匿名 的图片
Anne 发表:
sorry I put my comment on your space so prudently...
I am now studying in RGS, two years junior to you. I don't even remember how I got to the website, but I found your article so well-written and so appealing that I have to say I really admire your English talent.
The essay doesn't really seem like a GP essay, which means it is more casual, yet I find myself struggle to understand all the words... my vocab has always been a problem.
I guess you are having prelim A level now? ( I am not really sure which batch you are in, sorry..) Good luck for you any way.
9 月 18 日

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